By Andrzej Nowakowski
An in depth research of the palms and armour of Teutonic troops in Medieval Prussia. A dialogue of the assets is via a weapon through weapon account of protective fingers (helmet armour and safeguard) and offensive hands (sword, part arm, employees guns, butt guns, taking pictures guns, hand firearm and knightly belt). there's additionally a dialogue of horse armour and harness.
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Extra info for Arms and Armour in Medieval Prussia (Studies on the History of Ancient and Medieval Art of Warfare, vol. 2)
After his examination, the doctoral candidate must ask in verse to be vested with the chair, the book, and the green beret. One of the mantenedors or their deputy then ceremoniously, speaking in verse, seats him in the chair, hands him the book, and puts the green beret on his head. 23 Examiners and judges, the inner circle of the Consistory The Consistory of Joyous Knowledge was hierarchical, with the seven mantenedors and chancellor forming an elite inner circle. The laureates whom they ‘received’ into the Consistory with the status of bachelor or doctor, after successful examination and an oath of loyalty, did not automatically become mantenedors, not even the doctors among them.
Litt. thesis, Oxford University, 1995), chs. 3–5). Hüe’s students Katell Lavéant and Sandra Cureau are also working on aspects of Puy poetry. 6 This article draws on other historical work I have done on the Confraternity of the Immaculate Conception, including chapters 3–5 of my thesis, “Urban Culture”; Dylan Reid, “Moderate Devotion, Mediocre Poetry and Magnificent Food: The Confraternity of the Immaculate Conception of Rouen,” Confraternitas 7 no. 1 (1996), 3–10; Dylan Reid, “Piety, Poetry and Politics: Rouen’s Confraternity of the Immaculate Conception and the French Wars of Religion,” in Early Modern Confraternities in Europe and the Americas: International and Interdisciplinary Perspectives, ed.
Michel Zimmermann (Paris: Ecole des Chartes, 2001), 507–19. The life (vida) of the late twelfth-century troubadour Guiraut de Borneill, for example, states that he established a reputation as “master” troubadour by means of his magisterial explanations of his own verse (“per que fo apellatz maestre dels trobadors, et es ancar per toz aquels [. ] qu’entendian los sieus maestrals ditz de las soas chansos”). In the summer Guiraut de Borneill travelled from court to court with his singers performing and explaining verse, while in the winter he stayed in school and taught vernacular letters (“tot l’invern estava en escola et aprendia letras”).
Arms and Armour in Medieval Prussia (Studies on the History of Ancient and Medieval Art of Warfare, vol. 2) by Andrzej Nowakowski