By Aloys Winterling
The notorious emperor Caligula governed Rome from A.D. 37 to forty-one as a tyrant who eventually grew to become a monster. an incredibly shrewdpermanent and cruelly witty guy, Caligula made his contemporaries worship him as a god. He drank pearls dissolved in vinegar and ate meals lined in gold leaf. He pressured women and men of excessive rank to have intercourse with him, became a part of his palace right into a brothel, and devoted incest along with his sisters. He desired to make his horse a consul. Torture and executions have been the order of the day. either sleek and historical interpretations have concluded from this alleged facts that Caligula was once insane. yet used to be he?
This biography tells a special tale of the well known emperor. In a deft account written for a normal viewers, Aloys Winterling opens a brand new viewpoint at the guy and his occasions. Basing Caligula on a radical new evaluate of the traditional resources, he units the emperor's tale into the context of the political method and the altering relatives among the senate and the emperor in the course of Caligula's time and unearths a brand new rationality explaining his infamous brutality.
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Extra info for Caligula: A Biography
13 J. Bodin, De la démonomanie des sorciers, Paris, 1580, fo. 11 v; and see R. Scott, On the Demon-Mania of Witches (abridged), Toronto, 1995, p. 61. In his Colloquium of the seven about Secrets of the Sublime, representatives of different religions discuss dreams. See Holland, ‘ “The Interpretation of Dreams” in the Renaissance’, p. 137. 14 For an authoritative account of seventeenth-century attitudes to dreams and their relation to radical religion, see J. Rivière, ‘ “The Distinction of Dreams”: Dream-life, Belief and Reform in Seventeenth-century England’, M.
Poland, ‘The analyst’s witnessing and otherness’, in Journal of the American Psychoanalytic Association 48, 2000, p. 60. See H. Shevrin, ‘Is psychoanalysis one science, two sciences, or no science at all? A discourse among friendly antagonists’. See also the commentaries on that article in the Journal of the American Psychoanalytic Association 43, 1995, pp. 963–1049. See further U. ’, in Zeitschrift für psychoanalytische Theorie und Praxis 14, 1999, pp. 260–283, and the interviews with P. Fonagy, R.
1, 2003, pp. 109–138. 15 Leviathan, 419; Weidhorn, p. 33. -C. Schmitt, ‘The liminality and centrality of dreams in the medieval West’, in D. Shulman and G. G. ), Dream Cultures. Explorations in the Comparative History of Dreaming, Oxford, 1999, p. 281. 17 Freud’s Totem and Taboo, for example, was originally published in German in four parts under the title ‘Über einige Übereinstimmungen im Seelenleben der Wilden und der Neurotiker’. This is translated in the Standard Edition as ‘Some Points of Agreement between the Mental Lives of Savages and Neurotics’ (SE 13, p.
Caligula: A Biography by Aloys Winterling