By Charles Martindale, Richard F. Thomas
This landmark assortment provides a wide selection of viewpoints at the worth and function of reception conception in the smooth self-discipline of classics.A pioneering assortment, the function reception concept performs, or might play, in the glossy self-discipline of classics. Emphasizes theoretical elements of reception. Written by means of a variety of individuals from younger students to tested figures, from Europe, the united kingdom and america. attracts on fabric from many various fields, from translation experiences to the visible arts, and from politics to functionality. units the time table for classics sooner or later.
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Extra info for Classics and the Uses of Reception (Classical Receptions)
See also Foucault (1977); Barthes (1973); in English, Barthes (1975). A relatively early survey that sought to emphasize the poststructuralist overtones of the school of reader-response analysis was Tompkins (1980). 14 Bartsch (1984); Block (1984); Winkler (1985); Slater (1990); Hexter (1990); Selden (1992), as well as Hexter (1992) in the same volume. Two important collections from this period are Pedrick and Rabinowitz (1982) and Woodman and Powell (1992). 26 Ralph Hexter earlier explorations and other avenues taken, or at least started, within this capacious and oh-so-malleable territory.
The event will always be different. 12 As a result, in repetition and in play, language acquisition, which includes hearing our own words in the mouth of another, which includes our inner dialogue, is always an act of mimesis and appropriation, always both similar and different. In the event, we receive and give back to the common world, and what is most personal is paradoxically and simultaneously most public and common. Second, the acquisition of language is not just the acquisition of words or narratives, of images and prejudices and interpretive protocols.
As in the case of commentaries, where each manuscript even of an attributed commentary can exhibit differences, sometimes small, sometimes large, each manuscript is a witness – in the truest sense of the word – to a different instance of reception and in turns allows us to reconstruct a potentially distinct horizon of expectation, so each of the Ovide moralisé manuscripts could let us read a different refraction of Ovid, and all the other ﬁgures and texts behind the Ovide moralisé, as many as our analytic procedures and minds can allow us to perceive.
Classics and the Uses of Reception (Classical Receptions) by Charles Martindale, Richard F. Thomas