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10. E. Iversen, The Myth of Egypt and Its Hieroglyphs in European Tradition (1961, repr. 1993): 62–63; I. D. Rowland, The Culture of the High Renaissance: Ancients and Moderns in SixteenthCentury Rome (1998): 46–59. 11. Iversen (1961): 67; Rowland (1998): 60–67. 12. See Brian A. Curran’s essay below. 13. L. Hughes-Hallett, Cleopatra: Histories, Dreams and Distortions (1990): 202–16, provides a useful overview; discussed also by Giuseppe Pucci in his essay below. 14. J. Pomeroy, “Forging a Career in the Sixteenth Century: Lavinia Fontana of Bologna,” Women in the Arts 16 (1998): 4–8.

Black, The British Abroad: The Grand Tour in the Eighteenth Century (1992); also E. Chaney, The Evolution of the Grand Tour (1998).  Starkey and J. , Travellers in Egypt (2001). 16. For an overview with extensive bibliography, D. Dykstra, “The French occupation of Egypt, 1798–1801,” in M. W. , The Cambridge History of Egypt, vol. 2 (1998): 113–38; for accounts of the motivations and politics of the campaign, A. Schom, Napoleon Bonaparte (1997): 71–188, and Cleopatra in Egypt, Europe, and New York 19 M.

Would she, otherwise, have remained indefinitely? Who was running the country in Egypt? An even more intriguing question suggests itself. How is it that, when Cleopatra did return, after having left Egypt in an unsettled condition, having been away for more than a year and a half, and with her powerful paramour now dead, she apparently picked up the pieces in her homeland without encountering dissent or difficulty?

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