By David Williams
David Williams explores the advanced hyperlinks among Condorcet as visionary ideologist and pragmatic legislator, and among his suggestion of modernity and the administration of switch. The Marquis de Condorcet was once one of many few Enlightenment thinkers to witness and perform the French Revolution. according to an in depth array of revealed and unique manuscript assets, Williams' research of Condorcet's politics should be an enormous contribution to Enlightenment experiences.
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Extra resources for Condorcet and Modernity
According to Robinet, the date of composition is 1787, and the work was first published in the Revue d’instruction sociale (22 June and 6 July 1795), see Condorcet, p. 378. The date of publication is also given as 1795 in the Arago-O’Connor edition. In the Almanach anti-superstitieux, the date for the completion of the Tableau is given as mid-March 1794, see Condorcet, Almanach anti-superstitieux et autres textes, ed. -M. Choulliet et al. (Paris: Universit´e de Saint-Etienne, 1992), p. 26. McLean and Hewitt, on the other hand, insist that the correct date of publication is 1793 (Condorcet, p.
44–5. Condorcet had in mind Arnaud who had presented in June 1771 what was in Condorcet’s view a reception speech damaging to Voltaire. -A. Boiteux, ‘Voltaire et le m´enage Suard’, SVEC 1 (1955), 45; cf. P. Gay, Voltaire’s Politics. The Poet as Realist (Princeton: Princeton University Press, 1959), pp. 317, 326–8. Already the iconic Voltaire of Condorcet’s Vie de Voltaire is visible, see D. Williams, ‘Biography and the philosophic mission: Condorcet’s Vie de Voltaire’, Eighteenth-Century Studies 18 (1985), 494–502.
Condorcet’s letter to Turgot, Correspondance in´edite de Condorcet et de Turgot, ed. Henry, p. 39. The Grand Conseil, known as the Parlement Maupeou, was retained as a special court for crown affairs and as a registry for legislation, with the right to make remonstrances. This dramatic breaking of the power of the higher magistracy was quickly followed by the abolition of the Cour des aides (the court for fiscal cases) and the Chˆatelet (the central criminal court). Despite many libels and other maupeouana, these reforms proved in the end to be a salutary step forward, as Voltaire well understood (D19111).
Condorcet and Modernity by David Williams