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By Toyokichi Iyenaga

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Extra info for Constitutional Development of Japan 1863-1881

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A monarchical or a democratic society encourages the spirit of union, but feudal society must, from its very nature, smother it. Seclusion is the parent of feudalism. In our enlightened and progressive century seclusion is no longer possible. Steam and electricity alone would have been sufficient to destroy our Japanese feudalism. " Its leaders, the Daimios of provinces, were, with a few exceptions, men of no commanding importance. " From these men came the present advisers of the Emperor. Their chief object at that time was the thorough unification of Japan.

CHAPTER IV. INFLUENCES THAT SHAPED THE GROWTH OF THE REPRESENTATIVE IDEA OF GOVERNMENT. We have seen in the last two chapters how the Shogunate and feudalism fell, and how the Meiji government was inaugurated. We have also observed in the memorials of leading statesmen abundant proof of their willingness and zeal to introduce a representative system of government. We have also seen the Kogisho convened and dissolved. John Stuart Mill has pointed out, in his Representative Government, several social conditions when representative government is inapplicable or unsuitable: 1.

Saigo and Gesho are no more. Kido and Iwakura have been borne to their graves. Okubo and Mori have fallen under the sword of fanatics. But, thanks be to God, many of them yet remain and bear the burdens of the day. I have mentioned in Chapter III. the overthrow of feudalism and its causes. Its immediate effect on the nation, in unifying their thoughts, customs, and habits, was most remarkable. From this time we see the marked growth of common sentiment, common manners, common interest among the people, together with a love of peace and order.

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Constitutional Development of Japan 1863-1881 by Toyokichi Iyenaga

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